You bring up the Ascians as though that's relevant to the principle behind her actions. The entire core of her motivation is her belief that mankind can overcome a hopelessly overwhelming threat that the Ancients stood no chance against while being able to withstand loss, suffering, and despair. So yes, empowering and shielding her chosen few against much lesser dangers and suffering is very hypocritical. And once more, we see that even people thousands of years ago revered Hydaelyn - Again she goes so far as to refer to herself as a "supreme goddess" and pass herself off as mother to all mankind.
That's exactly what the evidence points to. Yes Venat wanted to sunder and bind Zodiark, but that wasn't the only thing she wanted to do, her intent was to sunder the star and mankind as well.That’s actually not what the evidence points too. While the Sundering did have positive benefits for the fight against Meteion and yes played into the decision, dialogue and other sources make clear it wasn’t the biggest reason.
Hydaelyn chose to unleash a blow which sundered not only Zodiark but the star itselfAside from the fact that the Ascians were clearly under some misapprehensions about the entire situation, no, Zodiark absolutely was not the star itself or it's will. Firstly, because Zodiark has no will of it's own, it's just a Primal with someone wearing it like a suit, made up of all the aether and faith of the people who summoned him and those sacrificed to him. Secondly, because when Zodiark is destroyed in Endwalker, the star isn't destroyed in turn. Clearly Zodiark's existence and the star's existence are in fact not intrinsically connected.Zodiark was conceived as the very will of the star, And thus when you sunder Zodiark, you sunder the world.
Emet also knew nothing of Dynamis. He's not omniscient, and isn't aware of every single line of Ancient research. If Venat had showed up as a vampire for example, I would expect him to be just as baffled.We do know that it was an ability unique to Hydaelyn and never seen before Her.
The Ascians didn't even know the mechanics of the Final Days. They recognized the stagnation of the aether currents correlated to their problems, but didn't know why. We know that this is because the current's stagnation left the aether there thin, and thus allowed for Dynamis to penetrate to the planet. But in the sundered world the currents were still stimulated and active, yet the core issue - the thinning of the aether - was still a factor due to the reduction of aetherial density. In other words they only had part of the picture, whereas we can look at it and recognize that this is an extremely precarious position.This is ultimately speculation though. Exactly what impact the Sundering had on the shield is unknown to us. The Ascians certainly didn’t seem to think they were on the clock now were they?
I doubt that would get you banned. But to your point - Isn't it the case that the Ancients in general were not the ones in change of Zodiark and his actions? In effect they are as innocent as those you describe there. Moreover it's often believed that there is culpability in participating in and relying on an unjust system. How can they be innocent if they're utilizing the selfsame pipelines, logged forests, and fossil fuel companies, who are all acting because they have incentive to do so from the population? Are the workers at these companies, those who would be caught in bombings, not simply normal people trying to make their own way? If armed resistance was successful, would not the billions of people living in the modern world, reliant on those resources for their survival, then die and greatly suffer anyway?If you wish to know my moral system it’d be easier to just ask. More to the point the analogy is wrong. Bombing innocent people would not be justified as they aren’t the ones largely polluting the planet, they are innocent and thus it would be nothing but terrorism, an abhorrent act. Bombing oil pipelines, denying organizations the chance to cut forests or mine the Earth, active armed resistance against major fossil fuel companies, I’ll just say I have no opinion so I don’t get banned.
The analogy is not wrong. If the perspective is "the world is doomed if we don't take extreme action", then anything can be justified, including the death of innocents.
It would be simplest if you actually responded to my points quoted rather than arguing against nothing, for a start.
I should not have to explain to you why that is obviously not a Deus Ex Machina. Rather it is instead just an extremely simplistic conflict solved straightforwardly with the elements of the setting.Deus Ex Machina sidesteps the primary conflict. If the story is 'I am hungry,' and the solution is 'I go to the nearby shop and buy some food', then there's never really was a conflict to begin with.
By that token, the conflict was in fact not what was occurring on the field. Rather the conflict was Aragorn's acceptance of the responsibility of his kingship and his calling upon the betrayed oaths of the dead within the mountain. The dramatic payoff was the fulfillment of Aragorn's character arc, indeed the entire battle at Pelennor was not itself the central problem of the story but instead a mechanism to see several character's (Merry, Eowyn, Theoden, Pippin, Denethor) arcs completed. In the context of Aragorn and the ghosts the dramatic tension lingers from the cut away from him in the caves - The viewer, from that point until he arrives later, doesn't know what became of his situation. In that way when he does show up, it's not an elevation of dramatic tension, but rather a release, a moment of triumph revealing his success, with the ghosts serving as a tide to wash clean the detritus of a fight that was narratively over the moment the Witch King was killed. In contrast to all of this the battle at Helm's Deep is not so character focused, instead the tension entirely revolves around the battle itself.Now if we added in the constraint that Aragorn needs to first perform a lengthy summoning ritual to bring them to the field during which time he needs to be protected, then you can create all sorts of dramatic tension around that.
You'll also note that none of this specific example he brings up really has anything to do with FFXIV. The circumstances are so totally different that I'm not sure why you brought it up to begin with. It's very possible to agree with the idea behind Sanderson's argument but disagree with one example he raises or debate it's applicability across various contexts.
You can absolutely have soft magic systems in which the magic remains mysterious. But you still need to outline what the limitations are of said magic as they apply to solving a particular problem. With the Ancients, creation magic is very much a soft system, and there's always a real danger of snapping your fingers to make your problems go away. Zodiark is very much an example of this. If there is no meaningful price to be paid or limitation attached to the wishes that He fulfills, then you're solving problems with Deus Ex Machina in the most literal sense. It's the cost imposed which actually makes the problem meaningful in the first place.This is why addressing specific points can be useful in an argument, so we don't run around the same things for multiple pages.A story where the magic system is cleverly utilized to provide an option out of a seemingly-hopeless catch-22 can be very narratively satisfying.
I would also like to question - For what purpose did you raise the Sandersonian concept to begin with? The conversation wasn't, "Is the Ancients being able to undo their sacrifices narratively satisfying?", it was "Can they do it?" The topic was the choices and strategies being used in-universe and their comparative validity. I'm not saying questioning such a narrative direction has no import, I'm just saying this is a massive tangent. I'll also relink something Lurina posted previously which is relevant here,
Basically, I understand your line of thinking from the idealist perspective. "What is the point of the conflict and themes if it could all be undone?" But from the realist perspective the question is "Are these characters really making rational decisions according to what we know is possible by the rules of the setting?"