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Yuella
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Palladiamors
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Ryvick
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Enkidoh
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There is a lot of stuff for me to go over between all the posts I have mentioned above, most of the issues overlap with each other and as such I believe can be addressed in one post.
The main issue at hand concerns whether a genocide occurred due to Venat’s actions and whether she herself is guilty as the perpetrator. Genocide as a crime is defined inside of what is known as the Convention on the Prevention and Punishment of the Crime of Genocide or more simply the Genocide Convention. The parts of the convention we are most concerned with would be those pertaining to Articles 2 and 3, which both define the crime of genocide as well as define those who are able to be charged. We shall start with Article 2. I will bold all sections of article 2 pertaining to Venat’s actions and the argument will be contained below the definition, but hidden to prevent the post from being too long:
Genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:
(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
(d) Imposing measures intended to prevent births within the group;
(e) Forcibly transferring children of the group to another group.
-Genocide Convention, Article 2
Article 2 sections c and d should be relatively straightforward to understand. By sundering the Ancients, and with it the world, the physical destruction of the group is assured, and this was done in a calculated fashion, as it has been previously indicated in Q&A sessions Venat purposely allowed for Emet-Selch, Lahabrea, and Elidibus the ability to avoid the sundering attack. Section d is also relatively straightforward as well since the measure she took, which was sundering the world, would ensure no more births could occur from the population and, in the case of Emet, his children also would be sundered despite the obvious ancient lineage.
Article 2 section b is a bit more complicated but is shown inside of the Nier ReIncarnation crossover event where previous life was unable to understand language and had to relearn how to speak. In addition, upon sundering the world, Venat introduced to the new life suffering which the Ancients had not suffered prior, which would include decreased resistances to the elements as well as other agents related to illness and pestilence, both can only occur if there is a change in the constitution to the Ancients that made them weaker as a species significantly and the reduction of their lifespans from countless millennia to, at best, 500 years in the case of Viera, but somewhere near normal human lifespans for all other races. These would constitute significant harm both mentally and physically, and I only need one of these to have the basis for the argument.
Finally, there is the intent issue. Genocidal intent can be determined either directly, which would be someone admitting to it or evidence to directly prove the elements described, or through circumstantial evidence, which has been used to determine intent involving genocide IRL multiple times. Venat outright says she is going to sunder the ancients and has the forethought to also be careful to not sunder very specific ancients as to avoid causing issues related to a perceived timeline that she was told, as such I would not need to go much further beyond that. Were circumstantial evidence be needed, she unleashed untold amounts of suffering onto the lifeforms created after the sundering occurred, and would these individuals be treated as shards of the original ancients, would also constitute the ancients as well. This callousness would be great enough to also fulfill that requirement were it needed.
If it isn’t obvious from the above, KILLING OR MURDER IS NOT A REQUREMENT FOR GENOCIDE TO BE CHARGED AGAINST SOMEONE. This is intentional as it is possible to destroy a group without killing a single person from said group, and the UN recognized this back when the convention was first drafted up.
Article 3 describes who can be charged with genocide via the definition provided via Article 2:
The following acts shall be punishable:
(a) Genocide;
(b) Conspiracy to commit genocide;
(c) Direct and public incitement to commit genocide;
(d) Attempt to commit genocide;
(e) Complicity in genocide.
-Genocide Convention, Article 3
I do not think it necessary to go over this section in as much detail, but technically we are an accessory to the act due to telling Venat about it, which would be an act of conspiracy. Venat is guilty of committing the acts that define Genocide, so I do not believe it to be necessary to go into a full dissertation on that.
Whether you want to determine Venat as evil or not is on the person consuming the media, I won’t enforce a view here as I am trying to remain as objective as possible while presenting this argument. I will say excusing genocide using an excuse of saying it prevented another one would not be sufficient of a defense in court. You would likely cause the party you are accusing to come under scrutiny, but you yourself won’t be absolved of the crime just for saying that.
I should note the acts the Ascians committed also would constitute genocide, this has nothing about absolving their actions as they fully own what they are doing and thus would also be guilty by definition and would have the intent to be considered guilty without the need of circumstantial evidence. The point of this is to show Venat herself is guilty of the same thing levied at the ancients, particularly the Ascians, yet treatment of Venat tends to be more positive over the Ancients due to who we role play as in the story directly benefiting from Venat’s actions more so than the action of the Ascians, who won’t hesitate to kill you for getting in the way and disrupting their plans.
If we are to take the definitions above, it would be clear Venat would be guilty of the act of genocide. Whether you determine her as evil, good, or some shade of grey in between, is up to you the reader. I would argue determining Venat as wholly good would be foolish unless you believe there are real life examples where you are able to justify genociding an entire or part of a group of people for your own benefit. All other interpretations I believe could be reasonably justified.