
Originally Posted by
SpectrePhantasia
I'm not sure why people are continuously trying paint the image that the Ancients as a whole were of the mind that this 3rd sacrifice was the way to go, they were not. Venat had a faction of followers who believed in her cause, after all, and as we heard from Elidibus, when numerous Ancients made their disagreements known about this plan, he very willingly disconnected himself from Zodiark for the purposes of reconciliation with Venat and her followers. It is blatantly untrue to say that the Ancients were completely unwilling to compromise or seek alternatives. To argue this is the moment the Convocation became the 'Ascians,' and the point of no return isn't right to me, because still, here we have the very heart of Zodiark himself sensing the conflict and wanting to mediate things. We have no reason to believe this 3rd sacrifice would have occurred inevitably, all we have is a metaphorical cutscene skewed in a very specific point of view. Venat's.
Also, Emet-selch's view of Sundered life is not just born of out of some inherent Ancient sentiment either. We heard from the man himself that he measured the worth of modern people for thousands of years, and concluded they were simply too stupid, violent and frail to care for the star. He's not some prejudiced idiot with no deeper understanding of the world, he's lived more mortal lives than any mortal. He has been rendered bitter by eons of watching people bump into eachother and die, and even then, we know that these were not his complete feelings, but something he was using to remain true to his convictions. The idea that the Ancients don't care in the slightest for lesser life is directly contradicted by the numerous Elpis sidequests, as well as their scholarly understanding that most of their arcane constructs do not have a soul, and thus cannot emulate life. When they can perceive a soul in something, it is a completely different matter entirely, such was the case for the 'immortal bird' in the novella, or the WoL as 'Azem's familiar.' Even if this deduction to determine a life's worth is incorrect, as is attempted to convey with Hermes, this is not then cause to decide the entire world is cruel. At worst they simply don't realize.