Well, like Cilia said, wants are infinite, resources are limited. This is part of why I don't get the "Let's make peace with Garlemald" thing that some people push. The basis of any good story is conflict, and Garlemald is the main antagonist for most people in the realm. The Ascians, while antagonists as well, are not widely known, and certainly not as immediately dangerous to the vast majority of people as the Garleans are. Existential "Rejoining" is important to everyone of course, but it's hard to care about an abstract concept like that when you have the very immediate specter of famine or disease or a gunblade to your head. Thus, from a meta story building perspective, Garlemald as an antagonist is imperative for the time being. Peace may come at a later date, if a sufficiently dangerous antagonist presents itself and warrants a unification of world powers in order to fight it off.
As far as "killing is sinful goes" I have to disagree with that statement unequivocally. Killing is a part of life. In fact, it's necessary for life to exist. Even here in RL we understand that killing is, sometimes, justified and necessary. This is best represented in the "malum in se" category of laws, specifically the exceptions commonly applied for physical self-defense and in some cases the defense of others. Moreso than that though, much of our killing has been done in the context of a war. As nice as it is to think everyone can hold hands and sing the Eorzean version of Kumbaya, he fact is when you have an aggressor who believes they are in a position of strength, then the aggressor has no reason to stop unless they can be shown to be facing someone/something that has greater strength than said aggressor. It's the final point alone that justifies actions taken against Garlemald. Garlemald has been a big world-wide bully, subjugating peoples and continents left, right and center. They, in a nutshell, started it, and they won't see any reason to end it unless we show them a reason. Thus, as a matter of self-defense (and indeed, self-preservation), the war will go on until Garlemald says "uncle."
Now, it's certain that the WoL has killed a lot of things/people. It's also certain that these killings were done in the name of either protecting ourselves, or protecting others. Every primal we have slain (and in some cases, the followers of those primals) has been for both the immediate relief of others ("Yay we won't be tempered by Ifrit/devoured by a giant whale in the sky/swallowed by a tidal wave") and for the long-term safety of Eorzea as a functioning ecosystem. Every battle we've fought with Garlemald has been to undo and/or prevent and/or stop whatever world-ending madness they have sought to incur upon our star. Happily, many of our actions have the side effect of liberating conquered peoples, freeing innocents from oppression, and just generally making the world an overall better place for a very large number of people.
Hence, the killing we do isn't sinful, because the killing we do is in the service of bettering the lives of not just ourselves, but of many many other people. "Ye will know him by his fruits." This particular paraphrased passage refers to the Devil, in the sense that you will know who is the Devil (or a servant of the Devil) by the fruits of their labors. Said another way, actions speak louder than words, and actions have consequences. Ye will know the hero by the fruits of his/her labors, and the fruits of our labors have, universally, brought happiness, contentment, freedom, and general positive effects to a huge number of people. Furthermore, the people who's lives we have changed for the better almost always suffered as a result of the actions taken by an outside aggressor of some sort (usually Garlemald, but there are other, smaller actors, like many of the shadier types in Ul'dah and LL).
I think it's more accurate to say that we all have the capability to be a monster. However, I disagree with what Lyse said about Zenos not being born the way he was. I mean, maybe it''s true, but I do believe that there are beings that can be born "bad" or "evil" or what have you, and I'm not just talking about primals or other supernatural beings either. Maybe there's some tragic back story to Zenos, or maybe he was just an entitled little shit his entire life and what we saw was merely the culmination of that.Quote:
We're all monsters
But, as I said above, what matters in the end is the consequences of our actions. Thus far, the consequences of our actions as the WoL have been largely positive. Even the DRK questline, while exploring the weight and negative aspects of our actions, shows that the people who's lives we touched were able to move forward from their experiences in a positive way. Now, to clarify, this doesn't mean "the ends justify the means." As the WoL we take great pains to avoid needless suffering outside of the theater of war.
Taking all this into consideration is why I believe that Lyse was correct in calling Fordola a monster. All of Fordola's actions up to that point wore on Lyse; her discovery that Fordola fired upon her own men was the final straw that broke Lyse's metaphorical back. In that moment, Fordola became a monster. It's a testament to Lyse's growth as a character that she has opted to take her prisoner, setting the stage for a possible redemption and personal reformation arc. Old Lyse would have wanted to punch her way to a solution, while new Lyse wants to find a way to bring every Ala Mhigan together, however difficult that may be.
