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Originally Posted by
kaynide
@Cleretic, a littttle off topic, but you're probably the guy to ask:
Is there any info on SELF tempering? Like Shiva- by all accounts she is the primal itself..but was she ever in any way tempered by her own ideals? I think not, but like I said- you're probably the one who knows.
King Thordan is possibly an easier character to sort out in this..but Shiva.. weird. She was not only a primal, but also had a light crystal/Hydaelyn's blessings. There seemed to be some kind of limit to her ability to either control or become Shiva.
Secondly, and more for anyone... is there evidence that Primals are actual individual entities? That is to say, if group A summoned Ifrit, could another group summon an entirely different Ifrit? (We're kind of seeing that with the Lunar variants)
Or- the Titan we fought originally was obviously the will of the Kobolds, but the Titan we fought when Ga bu's parents were kiilled was a Titan of Ga Bu's will/anger. To me, these are entirely different entities.
If so...(purely theoretically) a more benevolent or even controllable Garuda/Titan/whatever might be possible. She wouldn't carry a grudge as this Garuda is simply not the Garuda we defeated. The new Garuda might not even have any memories of us (Assuming we killed all Ixal present in the first summoning). The fact that a summoner can create Egi (and soon actual full on Garuda/Titan/Ifrit) seems to suggest that these are not actual individuals, but just "will made manafest".. more like a computer program or robot than creature.
Shiva: Ysayle was able to summon Shiva unto herself due to having the Echo. Similar to how Zenos combined himself with Shinryu using the Resonant.
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Anwyll: You mentioned on the forums that the summoning of Bahamut reassembled a specific entity that was amongst the Lifestream. Since something specific is answering the beacon of prayer, is that why, once captured (a la the Ultima Weapon, for example), another copy cannot be summoned?
Koji Fox: Yes. Yes! But as I mentioned with the Phoenix, depending on the culture, there’s a different perception of what it was. Was it a god? Was it a savior? Was it evil? Let’s use Ifrit as an example, though I’m not saying this is really the case with him. The Amalj’aa look at him as an angry god that wants to purify the land with his flames. When they summon him, they pray to that type of Ifrit, and it forms. Say, in the New World, thousands of miles away, there is also the legend of Ifrit, but in the thousands of years since that original seed of myth, he’s grown into a very benevolent god that… gives flowers to children and is the fire that roasts your marshmallows… that’s a different essence, even though it’s the same Ifrit. Those two could exist simultaneously. But if Amalj’aa summon one Ifrit and some other Amalj’aa who worship the same Ifrit try to do the same thing, they could not.