Quote Originally Posted by Cleretic View Post
You mention the use of food as a relational bridge, but I don't know why you mention G'raha eating bad ice cream in Asyle Volcane, rather than her literally evoking that around the meal with Otis, which is a scene that gives her more of an idea of Alexandria's history than actually talking to their queen did (a queen that incidentally cannot build that bridge, because she cannot eat). Her entire reasoning for opposing the Alexandrian soul recycling system (and Living Memory by extension) stems from her knowledge of the Blessed Siblings; that just because a practice is really old that doesn't mean it can't be stopped, and that just because it came from a good place doesn't mean it shouldn't be stopped.

There's also her using Zoraal Ja's constant and obvious predilection for 1v1s against him, and the ongoing theme of her asking for the input of the people around her, which grows in how she approaches it; first as a show of her own insecurity with the Hanuhanu and Pelupelu, then as a very intentional method of understanding why the people of Mamook are like that, and finally as finding the tools they need to beat Sphene while not disrespecting the dead she's fighting for within Sphene's kingdom itself.

If you want to say that you wanted to see her use more of the tools she picked up during the rite of succession, then let's properly respect and recognize all the tools that she did use.
I don't know if either scene (or ANY scene really) actually evokes the meal in between the Hrothgar/Mamool Ja if we're being honest, as the lesson there was more about fusing culture to make something better together; The simple act of sharing food to make friends/get to know each other is hardly something she learned there- heck one of our first run-arounds in town was to share some tacos.

That is to say, "getting to know people better by sharing a meal" is not a lesson she picked up in her trials but rather something she had been doing all along.

I'd also argue it's not exactly a hard choice to be opposed to the Mamool practice of sacrificing babies or the Alexandrian of souls and that rather than being an old tradition, it's more the obvious moral wrong from our point of view. The better story would have been how our position on Alexandrians in Living Memory somewhat reflects that of the Ascians and how it's a really moral gray zone over who decides who gets to live or die, or even who is alive in the first place.

For Zoraal, that is fine...but then again his entire schtick is nonsensical at best.