The “many humans” argument comes from Venats concern that allowing knowledge of Meteions become commonly known would lead to the situation “spiraling out of our control” and that she would “carefully consider who can be trusted, and bring them into the fold.” If you have another interpretation of what that was meant to convey I’d happily hear it.
And you’ve completely misunderstood the danger of that particular exchange.
https://www.washingtonpost.com/polit...s-expert-says/
https://www.washingtonpost.com/polit...ority-do-this/
The President holds unilateral authority to order a nuclear exchange, with all other subject to the two man rule. What you are referring to was a discussion of its use, not an order, a discussion that convinced the former President not to use them (thank god). If an actual order was given, all who would have to obey or be considered mutinous. If a President would order a launch and his staff refused, legally they would be committing treason and subject to the punishments therein. That is unilateral.
Ennui is the term we are looking for, and while similar to boredom it’s not the same. Boredom sucks. Ennui kills. It’s a quibble I know but I think it important to distinguish.
Meteion comes to two conclusions actually, of different levels of truthfulness.
1. To Live is to Suffer
2. Thus it is better to be dead
Venat believes the first true, and the second wrong.
I don’t agree. Characters repeatedly state that perfection is impossible.
That sounds like a failure to me. A society losing its will to live would be in an “unhappy state” no?
Do you think subjective morals means there’s no way to ascertain true moral value, or saying it’s on a continuum? Fallacy of the beard applies to the latter, not the former. If I said that morality exists on a continuum and thus right and wrong is arbitrary, then I would be committing that fallacy. Moral subjectivity, which I was disagreeing with, holds that morals have no objective truth value and thus every subjective view of morality is equally true.
…because it’s an obviously extreme descriptor that conjures up visions of real life figures that committed acts of violence that wouldn’t abide by my moral system, acts that I would violently oppose. Unilateral decision making or benevolent despotism or something similar would be fine.
No democratic system exists without some sort of unilateral power. The only question is who gets to use it and for how long.
Do you think human rights exists independent of democracy or do you think that one gains human rights through democracy? This actually gets to the core of the disagreement.
And it took unilateral decision making to change those systems. I’m not saying all unilateral decisions are better than democratic ones, or that centrazlied power structures are superior to decentralized ones, but that there are times when a unilateral decision can be just.