She did state that she wanted to work indepdently of the convocation, largely in part to the dilemma that Hermes forced upon them. It was his desire for man to be given a fair trial when presented with the inevitable, and inescapable death forced upon them. She was uncertain whether her action would force Hermes to present either as friend or foe, or whether the announcement of such information to the convocation would alienate a potentially brilliant mind. Sound reasoning but a poor moral basis, sure.
It's brushed under the rug because it is not our place to give weight to her 'crimes' - That much belongs to the ancients. Those living now are not those that lived in the unsundered world. Just 'fragmented' souls, individual people. To use Hydaelyn is good because she's the one associate with our life, as such. Equally Hydaelyn is bad in the eyes of the ancients because she's the one responsible for sundering in the first place. Yet we view Zodiark as bad because he is the means with which the unsundered would restore and reclaim their world, and in so doing essentially unmaking ours. Good/Bad are just paradigms of a perspective, and the perspective you have depends on who you are. There are very few established reasons for those in the sundered age to see it otherwise, Aside from the whole "But he's protecting the star" - Which isn't really something many people are privy to in the first place. I'd like to think they done a good enough job at showing this through the cutscenes in Shadowbringers. There's no need for them to be superfluous with this, but just to show us their perspective. They've viewed Hydaelyn as a genocidal maniac essentially responsible for their undoing for ages. - I feel if they had gravitated more in the direction of trying to paint Hydaelyn in a bad image (which sure she is, I don't necessarily debate against such) then it'd just have become obnoxious.
Besides, if a civilisation is going to go through the process of sacrificing itself several times - Once for the forestalling, another for rekindling life into the star, and to my knowledge and recollection a contemplated third time to give life back to those sacrificed. At what point does one go - Enough is enough.
Besides, on the point of "created more life" we can argue that as being a fair point to make. In the days of the unsundered, they viewed themselves as having a duty to their star, their world, and that when they have fulfilled this duty they may pass on willingly and embrace death as their own choice. Comparatively and by Hermes' own admission the creations (or beasts) of their age that are deemed 'useless' can be snuffed out with little for second thought, with some scarcely born/created, being afforded but a few breathes before they are snuffed out. This was practically Hermes' entire character, why he loathes the world, why he is so depressed and why he went to such a length to have the events transpire in the first place - How do the ancients themselves cope with the self-same dilemma presented to them as to their creations. - Not to mention, to the best of my knowledge the ancients, or those of Amaurot pretty much put themselves into a non-interreference on the Final Days until it started to affect them personally, and then with how they dealt with the whole sacrifices to Zodiark in a gambit to drown out the dynamis/song of oblivion.
So yeah we can argue, "But they only did it in response", when arguably, and regardless they're still as bad.



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